《Jianlai》Introduction to the world view of gods

——Jianlai - introduction to the world view of gods - is a hot topic in the recent high-profile TV series, which has attracted a large number of fans before filming started.As the series aired, more people joined the fan base.Many viewers are very excited and look forward to seeing more exciting plots.At the same time, they are also very curious about Jian Lai, an introduction to the world view of the gods, and can't wait to learn more.

Thousands of years ago, there were clusters of divine brilliance in the sky, vast and bright, with stars shining brightly.

How can those insignificant human natures in the world, just little sparks, win?

She shook her head and explained: -The place where the golden body is is the cage.The golden bodies of low-level gods will be dissolved in the long river of time, while the death of high-level gods is a kind of distant journey that is incomprehensible to later generations of Taoists, and both body and mind will be free.The pitiful thing about the old gods is that their words, deeds, and even all their thoughts strictly follow the existing context. After a long time, this is actually not a very interesting thing.Like the meaning of existence, just for the sake of existing.Therefore, the immortality that later generations of qi practitioners diligently pursued has become a big prison in our eyes.“

Chen Pingan murmured: - Can it be understood that compared to your gods, people can make mistakes and correct them, so morality is a kind of freedom in our hearts?”

She smiled and said: - Being able to think like this is a kind of freedom.“

These people should really take a look at how the sages of the human race ten thousand years ago endured hardships, overcame thorns, climbed high with swords, and just wanted to die to clear the way for future generations.

Gods Chapter

1. Ancient gods

Ancient gods have different levels of divinity and responsibilities, and there are five ancient gods.

【Five Highest】

Ⅰ.Co-lord of heaven

In the past, there was a saying that was not widely circulated in the world.The realm of that existence may be above the fifteenth realm.

The one that started functioning first has always been in the hands of the old co-master of heaven.

What Taozu was looking for was this oneness, which finally gave him the name Tao.I have looked for it, and even seen it with my own eyes, but with Dao Ancestor's Taoism, I still couldn't capture it in my hand, and it was fleeting.Taoist ancestors saw it three times in total, and even saw the earliest movement of the great road in that area. Therefore, Taoism has the saying of three lives and all things.It was a scene that was beyond the imagination of the monks. It was both magnificent and terrifying, both simple and mysterious. Its appearance could not be described, and its beauty could not be described.Beyond all existence, size, virtuality and reality, all the words in the world have become obstacles to deciphering its wonders.Whether it is Taoist ancestors or Buddhas, in order to preach to future generations and tell their origins, they must not only establish words, but also cannot explain their meanings in detail in words, because the more words there are, the farther away they are.

Chen Qingdu had met the co-master of Heaven twice.

During those long years ten thousand years ago, no one on earth, nor any god, knew what this being was thinking.The one who is closest to a certain truth may be the Taoist Ancestor.After the battle between water and fire, and the rebellion of the sword holder, the co-owner of Heaven disappeared.In that great battle - the earth-shaking new man replaced the old master - from beginning to end, the supreme co-lord of heaven and earth did not show up.

In ancient times, Xiao Mo had just learned the art of swordsmanship and began to travel around the world with his sword. I was once lucky enough to see him walking around the world with my own eyes.

In Xiao Mo's eyes, the young master Chen Ping'an next to him now looks very much like that - person -.To this day, Xiao Mo only remembers the other person as having a very good temper. The only remaining impression is completely unreasonable.When the other person looks at all things in the world and all living beings, his eyes are gentle.

Ⅱ.The sword holder

The status is similar to that of the executioner of the Sword Qi Great Wall in later generations, or the leader of the Ancestral Hall on the mountain.Ten thousand years ago, she stripped off part of her divinity and refined it into a long sword, becoming the first sword spirit in the world.Draw the sword on her behalf.Later, he continued as a sword spirit for thousands of years, and deliberately survived as a sword servant.

Many blessed places and caves, including the Lotus Flower Blessed Land, were once fragments of heaven and earth that were casually cut apart by her sword.Later, the God of Fire drove the messenger of Yinghuo and joined forces with the God of Water to gather the essence of heaven and earth. The four great immortal swords forged were all imitations of this god's sword.

Later, when the swordsmanship of the world came to the world, the first group of Qi practitioners - Taoist priests - appeared in the world. Now the swordsmanship of the world is mainly divided into four branches, the Sword Qi Great Wall Chen Qingdu branch, Longhu Mountain Tianshi MansionOne lineage, the Daxuan Duguan Taoist Sword Immortal lineage, the Lotus Buddha Kingdom lineage.After that, thousands of spells fell from the sky.Either it was given by some ancient gods, or it was obtained by the humans climbing high and knocking down the gods.

In the battle to ascend to heaven ten thousand years ago, the sword holder chose to support the human race.

The sword spirit of the old sword hanging under the stone arch bridge is the refinement of the sword holder. It contains part of her divinity, and the memory of the sword spirit has also been deleted.The dragon-slaying battle three thousand years ago was regarded by her as a childish fight and child's play.

For eight thousand years, Old Man Yang had hoped that the Sword Spirit could choose her second master, but the Sword Spirit did not make a choice.

On the eve of the collapse of the small cave sky, under Qi Jingchun's suggestion, after Chen Ping'an walked across the covered bridge, Sword Spirit was willing to agree to recognize Chen Ping'an as its master. At first, Sword Spirit only believed in Qi Jingchun, and chose to believe in a chance and bet on a chance.Very unlikely - just in case -.

The sword spirit once made a sixty-year agreement with Chen Ping'an and gave him three rays of sword energy.

Later, in order to kill the armored man with the same divine status, he was seriously injured. Therefore, the sword holder is now far away from the state of perfect divinity.

Ⅲ. Armored One

Similar to the hidden official of the Great Wall of Sword Qi, he has insight into everything in the world.

Li Sheng, Yu Dou, and Shen Qing stopped dozens of gods, including the armored one, from returning to the ruins of the old heaven. In the end, the armored one was killed by the sword-wielding one.Part of the reason why the Armored Man completely died was because there was a new Armored Man in the Heavenly Court Ruins, and also because the Armored Man had his own plans, so he was stripped of his armor and beheaded.

Ⅳ.Vulcan

Ruan Xiu's predecessor.Rule over the stars of eternity.

He once said that he would boil the whole sea dry and burn all the five lakes into clouds and mist in the sky.Nowadays, the gods of the Ministry of Fire in later generations often have unfair names.The lowest temperature in the world has a limit, but the highest temperature is almost endless.The mine divisions of the ancient Heavenly Palace were powerful. If they were stacked up to form a minefield, the large-scale destruction would be even better. However, when it comes to purely looking at the highest point of height, it seems that there is still a slight flaw in the ointment.

Because Su Han had buried the rouge box near Chen Ping'an's house, there was a deeply hidden dispute between water and fire. Chen Ping'an temporarily replaced Li Liu to fight with Ruan Xiu.Therefore, Ruan Xiu first saw Chen Pingan, as if seeing the most delicious food in the world, and then gradually became attracted to Chen Pingan's clean and clear state of mind.

During the war with the barbarian world, they boiled the sea with fire, exposing a two-continent ridge on the seabed, and finally made the East Aquarius Continent and the North Julu Continent temporarily merged into one continent.I also walked onto the ascension platform, reached the outer reaches of the sky, and saw the ceremonial saint.

After eating the divinity of Li Liu, she broke the Aquarius Island ascension platform, opened the Tuoyue Mountain ascension platform, untied her ponytail, and let her take the lead in opening and ascending to the sky.He occupies the heaven together with Zhou Mi, and shares the heaven with Zhou Mi.

Ⅴ.Water God

Li Liu's predecessor.

In addition to controlling all the Dadu rivers in the world, what actually governs is the long river of time. Whenever a god disappears, the corpse turns into stars in the sky, and the divinity merges into the time and gathers into a river.Human souls emerged from the water.When he was the Water God, he once managed a handful of cave heavens and paradise.

The battle between water and fire that led to the collapse of the old heaven.At first, in order to have more incense in the world, more tempered golden bodies of gods were brought. However, when the number of humans reached an astronomical number, the water god, who had traveled far away for a period of time, returned to the old heaven and finally realized that something was wrong in the world, because the earthAbove, there are clusters of lights, and the lights of people's hearts stretch together like a sea of ​​fire.The long river of time under the control of the Water God was like a large territory that was cut off, and the fire became more and more intense. It can be regarded as the oldest fire god's fire.

The two gods, who are also ranked as the fifth highest, have one great way and another, and there is an irreconcilable conflict. It can be called an unprecedented dispute between the great ways.

The result was that - the pillars of heaven were broken and the earth's dimension was broken - the entire heavenly path tilted, which in turn made the movement of the sun, moon and stars more obvious, and this gave rise to many dao veins in later generations.

At the same time, countless gods who participated in the war fell to the earth like meteors. The land was ablaze, the lives were devoured, and the world was filled with water and dust. Many loopholes appeared in the originally perfect way of heaven.This is not only a catastrophe for all living beings on the earth, but also for the Taoist priest, it is the second great opportunity after the spell raining down on the world.

Just like the burning and plowing of the fields in later generations, the earth was transformed from a barren land into fertile farmland after being infiltrated by rich and abundant spiritual energy.Because the corpses of many gods scattered everywhere have themselves become the source of the spiritual energy of heaven and earth.If you encounter a good year, the weather will be good and you will have great harvests.Countless Taoist monks have been exposed to it, and each has the opportunity to occupy a geomantic treasure. They have opened dojos one after another, gathering heavenly materials and earthly treasures. On the earth, Taoism is exposed everywhere.The context, only speaking of the originally secret heavenly books such as the Lei Han of later generations, is even more numerous, because in addition to the golden body fragments of many fallen gods in the two departments of water and fire in heaven, at the same time, the extremely powerful Lei DepartmentThe gods and generals were inevitably caught up in this civil strife. It is no exaggeration to say that during those years when geniuses emerged in large numbers and Taoist priests sprung up like mushrooms after a rain, the opportunities on earth were simply everywhere.Don’t take advantage of your neighbors“.

Li Liu once knew that Bingjie had been reincarnated many times under the arrangement of Old Man Yang, but for her, it was just a new skin, which was actually the same as never dying.She is an old acquaintance with Master Huolong and Zheng Juzhong, and Mrs. Dandan, the great demon of Lushui Keng, is her maid.

During the war with the barbaric world, he used the water method to stabilize the road, and finally the East Aquarius Continent and the North Julu Continent were temporarily merged into one continent.Master Huo Long, Li Liu and Mrs. Qing Zhong of Lushui Keng were still responsible for guarding this sea road after the war.

Thousands of years later, in another battle between fire and water, Li Liu lost again and actively chose to be eaten by Ruan Xiu, losing all of his divinity.In order to clear up the karma of the past life, she became a couple in name only with Han Chengjiang, a scholar from the Hualing Dynasty.

After that comes the twelve high positions.Except for one person who remains anonymous, there are the executioner, the one-eyed one, the sleeper, the voice of the heart, the engraver, the echoer, the leader of the Lei Department, the organizer, and the one who clears up the chaos., plus two male and female earth immortal ancestors.

[Twelve high positions]

1.Executioner

Sleeping near the Great Wall of Sword Qi, his divinity was incomplete. During his long sleep, Tuoyue Mountain stripped him of some of his remaining natal magical powers.

On top of the execution platform in ancient times, there were armor swords, mountain-breaking halberds, and two knives: the owl's head and the beheading knives.

The golden body is an empty armored body, with only a pair of golden eyes under the faceplate. The snow-white armor, a huge body, mottled ancient ruins, and the stream of blazing flames.When it finally appeared on the Sword Qi Great Wall, it held a huge blade and spoke the language of ancient gods, slowly speaking: - Those who are lucky enough to see the blade are unlucky.”

Under the command of the sword-bearer, the demon clan in the world, especially the punished true dragon, suffered a lot.Thousands of years ago, under its blade, the corpses of the monster race were piled up into mountains, and countless blood once gathered into an ancient path that ran through the wilderness.

When the Great Wall of Sword Qi appeared again, the golden body was chopped into pieces by Chen Qingdu with a sword after his death.However, the appearance of the executioner is more like a voluntary return home in order to escape from the prison.

The long knife that fell to the ground, unsheathed and white as snow, was regarded by Chen Qingdu as a wedding gift for Chen Pingan and Ning Yao.The narrow knife Zhankan was used for execution at the Dragon-Zhanting Platform in ancient times. This knife is similar to a prince's mountain to a monarch's mountain, with the meaning of worship.

2. One-eyed person

In the past, the priesthood was subordinate to the armored ones, and their duties changed day and night.One of the responsibilities of being responsible for rewarding and punishing dragons and water-born immortals in the world is to be responsible for the Dragon Transformation Pond and the Dragon Slaying Platform respectively with a high-ranking god of the Thunder Department.

The golden body of the god is ten thousand feet tall, and a golden halo, like the treasure wheel of the dharma of future generations, hangs behind the restored god.On the arms of the gods, the great road manifested itself, with a golden dragon and python entwined on each side.

Hibernating under the colorful world for tens of thousands of years, it is not only repairing the avenue, but also slowly integrating with the avenue of heaven and earth, so it is already considered a part of heaven and earth, and is the catastrophe itself.

He was killed by Ning Yao with his sword.

3. Echoer

When he appeared in Tongyezhou from Tianwai and crossed the sea to Laolong City in Aquarius Island, he was blocked from landing by Cui Han and Qi Jingchun.Xianyue inherited part of the divine status, so Xianyue is not just a member of the Moon Palace, but is definitely the most promising high-ranking existence - Mingyue's predecessor.

4. The ancestor of male earthly immortals

Old Man Yang, who lives in the backyard of the drug store, is the Qingtong Tianjun.

The humans became gods and retained a large part of their humanity.For thousands of years, as one of the biggest criminals in the world, he has been imprisoned here as a prisoner, and he has been stationed in the backyard of Yang's medicine shop all year round.Historically, he has only taught martial arts to his disciples (known disciples include: Zheng Dafeng, Li Er, Lin Jiangxian, Su Dian, and Shi Lingshan).

Old Man Yang's ascension platform was refined into the Great Scholar's Square, commonly known as Crab Square (that is, the Twelve-legged Archway). There is a plaque on each side, each with four large characters engraved in different fonts. They are Confucian - Do your part.”, the Taoist one - hope to be natural -, the Buddhist one - don't ask outside - and the military strategist - fight with anger -).

Sixty years before Xiaodongtian was broken, he personally broke up the one in the small town, and all the people in the town could get it. In the end, Chen Pingan obtained the one step by step and became the co-owner of the heaven with a new look.

In order to ensure that the incense of Shinto is endless, the Qingtong Tianjun did not hesitate to spend the remaining divinity to restart the ascension platform for Zhou Mi and Ruan Xiuna to ascend to heaven.In response to Lu Chen's prophecy: If you sink into the underworld, don't blame God."

5. The ancestor of the female earthly immortal

He was also a human monk, and he was also the co-lord of the bright moon in the ancient heaven.

In ancient times, many gods fell into the world due to various reasons. If the punishment for the crime was not too severe, the old heaven would allow that god to walk around the world as a guilty person.This is the beginning of the return of some immortals on earth to heaven.The sky hangs down a long line, pulling the earth.This is the so-called sky net that is wide and sparse but does not leak out. Small fish can swim freely in it. Those who have cultivated Taoism and become the climate - the big fish - will not be able to break free until they die.Later, the sage's unparalleled knowledge of heaven and earth was largely due to this incident.In ancient times, because of such visions of heaven and earth, a small group of Taoist priests who were blessed with spiritual blessings accidentally discovered certain cyclical and orderly circulations of Taoism. Later generations gradually evolved many Taoisms, such as the hopers among them.

The two ancestors of the Earth Immortals of the human race, each in charge of an ascension platform that guides the Earth Immortals to ascend and become gods.These two people always treat the earth as their hometown with goodwill.

6. The sleeper

The Lord of Dreams makes it easy for all living beings other than gods, especially monks who start mountain climbing, to fall into upside-down dreams and then give birth to inner demons.It was regarded as one of Tuo Yueshan's trump cards, specifically used to target A Liang and Zuo.One of the natal magical powers is to be trapped in nightmares.As the old saying goes, long nights and many dreams are part of the root cause of countless demons that have transformed into demons in later generations.

7.The speechless one

He possesses a magical power called "Zhiyu", so he is also called "The Voice of the Heart".The heartfelt words of cultivators and the concentrated voices of pure warriors are said to come from this.

8.Replicator

He has created countless replicas of the sun, moon, and mountains and rivers, so he is also called the Imaginator or the Forger.

In the entire Qing Ming world, a total of eighteen relics of divine weapons have been collected, of which only two are of the same quality as the long knife left behind by the executioner.One of them is in the Biyun Tower of Baiyujing. It has been sealed for thousands of years. It is a pair of armor. It is said that it is one of the three fakes of the armor worn by the armor wearer.The caster obtained the permission of the God of Fire and the God of Water, collected the essence of the sun, and then used the God of Fire as Yinghuo, one of the palaces, as the furnace, and the long river of time as the tempering water. It took a long time and was carefully tempered and imitated..The silver armor Zheng Dafeng wore on his front - Dashuang - was one of the three divine armors.

These three fakes gave rise to three types of military armor pills forged by later generations of military strategists: Jingwei Armor, Golden Crow Armor and Shenren Manna Armor.At that time, Ganlu Jia cast eight pieces - the pioneering works of the ancestors - among which the broken and heavily restricted piece - Huashan - was picked up by Chen Ping'an from the Lingzhi Zhai. The others were from the Buddhist Kingdom and the Flower Bud., Mountain Ghost, Narcissus, Xiaguang, Caiyi, and Sea of ​​Clouds, most of them have been destroyed now.

These eight pairs of precious armors were once worn by high-ranking gods in ancient times and illuminated thousands of miles. Therefore, in ancient times, whenever the gods went on a hunting trip, they were as bright as comets dragging the sky.The nectar armor made by later generations of military strategists is said to be as precise as the gods' craftsmanship. Especially the higher-ranking military strategists' golden crow armor and latitude and longitude armor have surpassed those of ancient times. The only shortcoming is the inherent disadvantage of the material link - the needRefining the golden body of the gods.

Another extremely high-grade magic weapon was in the hands of Wuzhou outside Bai Yujing, which gave the female crown a kind of magical power - the caster.She was able to forge semi-immortal weapons and even immortal weapons by herself.

The sixteen divine weapons other than these two were not held by the twelve high-ranking gods, and were of inferior quality.One of them was the narrow sword of Wu Shuangjiang of the Sui Chu Palace, which was finally obtained by Chen Ping'an through the Ascension Realm Outer Demon imprisoned in the prison.

There is a strange thing about this kind of magical weapon. A pure martial artist will use it very easily, with almost no side effects.Qi practitioners are extremely careful when holding treasures. Even if they are successfully refined by Taoists, they are still prone to rebellion.In the Qingming world, there have been dozens of such tragedies in history. The monks' Taoist hearts were infiltrated, subtly and unconsciously, and eventually their temperament changed drastically.

Many years ago, Bai Jing once walked into a hall inadvertently and saw some kind of concrete - imagination -. It was a weird state that could not be described in words. As long as you dare to think, it seems that anything can be achieved., true and false, false and false, real and false, reality and illusion are confused, and there is no boundary at all.I don't know how many earthly immortals were trapped in it, and their Taoist hearts were like being stuck in a quagmire, and they gradually decayed and died.

It is said that only the Buddha can completely suppress this state, otherwise even the Taoist ancestors and the sage masters can only escape intact.

9. The leader of the Lei Department

In the ancient heaven, after the death of the Heavenly Emperor who was in charge of the thunder method, the gods of the Thunder Department took advantage of the situation and divided up the thunder power of the ancestor of all laws, and each of them controlled a part of the thunder power.Nowadays, except for the God of Thunder who is responsible for heralding spring, many other gods have long been reduced to beings such as gods of mountains, rivers, and rivers. They are either restricted by the saints of the three religions and ordered not to step out of the Lei Pond, or they are often surrounded by similar things.Military strategists like Fengxue Temple Zhenwushan or some Taoist sects used thunder magic talismans and the art of inviting gods to call them in and then go away.

It is said that in ancient times, the Qingci Baogao, one of the Taoist rituals, could write to the gods, directly reach the heaven, and connect the heaven and the earth. Once the sincerity is accepted by the gods, various magical powers will come to you.For example, if a Qingci written to the God of Thunder appears, he can even hold thunderbolts and golden body protection in his hands, and in a short period of time he will appear like a God of Thunder in the human world.

The divisions of the Lei Department in ancient times were quite powerful among the subordinate departments of the old Heavenly Court. They were responsible for driving the sea and mountains, moving the four seasons, raising and lowering yin and yang, weighing things, and organizing life and killing.This is especially true for the Leibu Slaying Department, which is responsible for carrying out punishments. Whether the person being punished is a delinquent deity, an earthly immortal who has violated the law, or a dragon spirit who has committed trouble, his spirit will be beheaded first, and then his body will be dismantled, leaving his body intact.So that the shape of the corpse was shaken, causing it to burst and the soul to be shattered.

In ancient times, the Five Lei Yuan, one of the first, two, and three divisions of the Ministry of Lei, once had a special shuttle that was used to drive mountains and lakes, blow the sea and lift waves, and raise and lower yin and yang. This shuttle even killed land, floods, droughts, tyrants, and trespassers.One of the important tokens of Jiaolong.

The master of thunder method in later generations is the superposition of thunder method, talisman and formation method, which is called thunder bureau.It is said that the real Lei Bureau masters the general secrets of the ancient Lei Department and has the ultimate technique. It can control Yin and Yang, the prosperity and decline of all things, the birth and death of the four seasons, the heaven and earth are in the hand, and all transformations are born in the body.

10. Layout person

Under the command of the God of Fire, he is responsible for the placement of the corpses of all gods.

11. The one who brings order to chaos

Under the command of the Water God, he controls the orderly flow of the long river of time.

12.Unknown

Finally, there is a high-ranking god. Whether it is the Chinese Confucian Temple, the Western Buddhist Kingdom, the White Jade Capital of Qingming World, or the summer palace of the Great Wall of Sword Qi, there is no record in later generations, and no name is used. It is just like a distant tribute..

And all the names of these ancient gods were said after the battle of ascending to the sky, and were not recorded in writing.

The other gods that are now known, such as the Lord of Thunder, the Mother of Lightning, the Rain Master and the Wind God, the Cloud Officials, the Spiritual Generals, and the Heavenly Officials of the Ministry of Fire, are all responsible for part of the movement of heaven in ancient heaven.

①The gatekeeper of Nantianmen

The predecessor of Zheng Dafeng.

The fourth scene at sea on Osmanthus Island on the route is the confrontation between the statues of the god general and the female rain master.The two statues of gods are still shining golden after countless years of water erosion.The statue of this gatekeeper holds a sword in front of him, with his hands stacked against the hilt.

In that battle where countless Taoists and gods fell to the sky, Zheng Dafeng, the gatekeeper who was unwilling to give up the road, was finally nailed to death by the sword holder on the gate when the situation was over.The great frost treasure armor he wore was shattered and left in the world.

②The first rain master

The predecessor of Su Han.

A group of sea and land dragon kings under the jurisdiction of the ancient heaven were responsible for making clouds and rain, and one of their most important bosses were the two rain masters.One of the women, the Rain Master, is the second-highest deity in the Ministry of Water, second only to the water god Li Liu.The complete talisman of the lock-cutting talisman used to suppress dragons in later generations is the eight ancient seal characters: What to do, rain master's order.

This female rain master cares about the common people and once violated the laws of nature by sending down rain without permission.Her golden body was detained on a altar and tortured day and night until the golden body collapsed.In the edict issued by the Emperor of Heaven, there are also four words: "it is your own fault."

Osmanthus Island, one of the fourth sea scenes on the route, once had a statue depicting the first of many rain masters.This statue of the Rain Master has a vague face and unknown gender. Colorful streamers made of unknown materials surround the body, floating slowly and vividly.

Under the arrangement of Old Man Yang, this ancient female rain master was reincarnated in Lizhu Cave into a man named Su Han who was scolded as a sissy.

The ancient Su character is a pictographic character, which means to pick up the fish by piercing the gills with branches or straw.And the glyph has the appearance of drooping whiskers.There are two meanings in it. Just a surname has revealed Su Han's situation and origin.A waterless fish suspended by its gills cannot reach the heavens or the earth. This is punishment and suffering.The Rain Master was relegated to the dust and fell to the ground like a rain dragon's whiskers. This is the origin.When a fish leaves the water and comes ashore, it is not really put to death. As long as it returns to the water, it can be resurrected. Therefore, resurrection from the dead is called resuscitation.That's why Su Han chose the entrance of the Baoxi kiln where Old Man Yao was in charge among dozens of dragon kilns.In ancient times, the female Rainmaker in heaven turned into a man's body, and her priesthood brought rain, while the Rainmaker made fire.The female rain master, the male body was suffering from drought, suffered all kinds of hardships, and finally got relief.Su Han, the kiln worker who burned the fire, suffered so much disaster that he escaped.

③The second rain master

The predecessor of Yusi.

As the assistant officer of one of the five highest water gods, this male rain master, like Aunt Feng, has never been among the twelve gods. Among the rain masters in the past, his position was second and assistant.

④Eight goddesses in the Mural City

The eight female officials and goddesses of the Heavenly Court who belong to the co-lords of Jianghu are similar to the Yushitai and Liukegeishizhong in today's human dynasty officialdom. They travel around the world and are responsible for supervising the ancient Heavenly Court's Gods of Thunder and Feng Boyu Yushi.To prevent a certain god from taking over his power.Therefore, the eight heavenly officials and goddesses who were banned in the murals by the ancient monks once held lowly and powerful positions in the ancient heaven and should not be underestimated.

The eight goddesses can travel far away in dreams, similar to the Yin gods of the great monks who leave their bodies, and completely ignore many restrictions, thereby briefly communicating with the monks in the world.The goddess Chun Guan had made a secret agreement with Xue Yuansheng He Bo of Yaohe River. Xue Yuansheng would help them set up one or two symbolic tests. In return, they were willing to help the Yaohe Temple three times in the future when the temple was in danger.

The eight murals in the city have been taken away by destined people from all dynasties and generations for thousands of years.Moreover, when the five goddesses walked out of the mural and chose to serve their master, the painted mural would instantly fade. The texture of the scroll remained the same, but it became like a line drawing, no longer colorful, and the spiritual energy dispersed.After that, the other three also left the mural.

Over the past thousand years, the situation has changed. Among the five goddesses in the murals, one died in battle for her master, and two chose to fight with her master to kill. Only the goddess of beheading, commonly known as the Immortal Staff, and the one who disappeared for unknown reasons remain.The spring official goddess.The shabby scholar selected by the Goddess Zhankan is now a monk on the top of Yizhou Mountain in the Immortal Realm. He is also one of the few monks other than sword cultivators who have achieved Taoism in the team that went to Daoxuan Mountain.

Hanging Inkstone Goddess“Fire Bell

There are auspicious clouds under the feet, and around the waist is a luggage inkstone that is not very common in this world. On the small ancient inkstone, two ancient seal characters can be faintly seen as - switch on electricity -.Later, Shao Baojuan was recognized as the master.

Fairy Staff Goddess

Wearing armor and holding an axe, his lightning flashed and he was very heroic.

Its master was a down-and-out scholar with mediocre monastic qualifications. After gaining the favor of the Immortal Staff Goddess, he unexpectedly broke through again and again, and finally became a great monk in the Immortal Realm in the history of Beiju Luzhou.

The Goddess of Rain”Shu Shi

Holding the white jade bowl in his hand, he tilted it slightly, and he could vaguely see the sparkling light inside the bowl, and the golden light of a dragon shimmering.

According to legend, she is the most resourceful among the goddesses in the Mysterious Realm of Immortal Palace, especially good at playing chess.

The real owner is Li Liu, but because of a jade token, he promised the scholar Jiang Qujiang to help him practice and climb up within a few years.

Her current cultivation level and combat power are equivalent to the golden elixir of a Qi practitioner, but when it comes to defense and life-saving, it can be regarded as the Nascent Soul realm.

Goddess riding a deer

Riding on a colorful deer, the goddess's skirt is trailing and she looks like a fairy. This goddess also carries a green unsheathed wooden sword with the three words "Blessed Wind" engraved on her back.

Her status is respected, ranking second, but her importance is still higher than that of the goddess commonly known as - Immortal Staff -, but actually named - Zhan Kan - by the Pima Sect.

Recognize He Xiaoliang as the master.

Goddess with a long coat

Hold a lotus lantern.

Goddess Baogai

Support the treasure cover.

Ganoderma lucidum goddess

Holding a piece of white jade Ganoderma lucidum in your arms.

Spring Goddess

Flowers are blooming and birds are flying.

⑤Yinghua waiter

It is said that the ancient Fire God had boundless territory just like the Water God who had many summer palaces. One of the Fire God's many thrones is located in Yinghuo.

The waiter Yinghuo is proficient in casting. He once used Yinghuo as a furnace, teamed up with the water god to gather the essence of heaven and earth, picked up the fire essence as charcoal, used the long river of time to make fire, held the stars as round hammers, discarded them when they were broken, and replaced them with another one.Four swords were forged for several of the supreme gods of ancient heaven, all of which were imitations of the sword wielders.That is, the four great immortal swords of later generations - the immortal sword Xuandu lent to Bai Ye by Daxuan Duguan, also known as Taibai; one of the seal sword tokens of the Great Heavenly Master of Longhu Mountain Tianshi Mansion, the immortal sword is called Wanfa; Bai Yujing, who wasThe second master, who is known as the true invincible, holds an immortal sword named Daozang; the immortal sword given by Chen Qingdu and nurtured in the heart of Ning Yao's eyebrows is named Tianzhen.

⑥Mrs. Gui

The real person is the Osmanthus Island of the Fan family in Laolongcheng.

There are sun and moon in heaven and earth, and the moon is the ancestor of Yin Jing.According to legend, there was a moon palace in ancient heaven named Guanghan.In the Moon Palace, there are the osmanthus tree, the rabbit spirit and the toad, all of which are the ancestors of the Moon Palace species. In the cool mist of the sky, infected by the immortal energy, each of them has become a spirit.

As the purest Moon Palace species, after living in the human world, he was not imprisoned despite his special status due to the intercession of the Lisheng in his early years.

In ancient times, there was a laurel tree in the Moon Palace, with a full moon hanging on its branches. Under the tree, there was a god holding an ax in the shape of cutting laurel trees.

⑦Goddess Siyun

The Taoist ritual vessel Yun'ao, also known as Yundun in ancient times, is said to be an imitation of what ancient gods used to move clouds.Compared with Yun Ao, who had many small gongs in later generations, a certain Yundun once owned by Han Yushu was as huge as a hill. It was a tall wooden frame made of ten thousand-year-old pine trees, and hung with a total of twelve gongs and drums.

On the small mallet, there are six characters inscribed in ancient seal script - personally made by Mrs. Shangyuan.When using Yundun Xingyun, it is necessary to match the mantra, which is very rhythmic and has ancient meanings: - The beauty of the cloud forest, the true fairy descending, the light and candle sky, the spiritual wind and fragrance, the joy of the sky... - At this time, we will meet in the sea of ​​clouds.A looming woman appeared, which was the remaining broken golden body of the goddess Siyun, but she had long since lost her spiritual intelligence.The goddess has a pair of golden eyes, holding a small mallet to hit the cloud, with colorful ribbons fluttering. Every time she hits the cloud pier, a sea of ​​clouds appears between the sky and the earth, with lightning and thunder, and there is a vague dragon swimming in it.The twelve seas of clouds filled with golden thunder and lightning appeared, with a long golden line between each other, and finally formed an execution platform.

⑧Fan Junmao

His predecessor was from the sword-wielding lineage.The eldest lady of the Fan family in Old Dragon City and Fan Er's sister.Later, the female tiger of Nanyue in Aquarius Island.

⑨Jun Qing

The rain element is a deity in the old heaven who is in charge of rainfall in the Ministry of Water. His official position is not low.

Ten thousand years ago, he did not die. He was still under the control of the Confucian Temple, hiding behind the scenes in accordance with a certain rule established by the Lisheng, and continued to be in charge of a part of the operation of the waterway between heaven and earth.

⑩Aunt Feng

One of the ancient wind gods, he had not taken advantage of the opportunity to fill the vacancy and become one of the twelve high-ranking gods ten thousand years ago.He is one of the seven gods who led his troops to help the human race conquer the sky.

The so-called rumors in the world were not caused by Aunt Feng's intention to listen, but by her natal magical power.

There was a catastrophe in the history of Baihua Blessed Land - strong winds, howling, and hundreds of flowers withering. Aunt Feng, who was angrily denounced by the Twelve Flower Gods as a servant of the Feng family, refined the lifeblood of the Flower Gods into acolorful rope knots.

The tallest restaurant in Lizhu Dongtian belongs to Aunt Feng.

He once helped Qi Jingchun spread the spring breeze, and helped Qi Jingchun protect several disciples and junior brothers.

⑪The four officials in prison

Under the command of the Executioner, one of the twelve high-ranking gods, there are four officials of the prison.Among them, Xia Guan Jinyun is in charge of the Dragon Slaying Platform, which is specially used to target dragons, and Qiu Guan Baiyun is in charge of the Lei Chi execution.

Qiu Guan was reincarnated as one of the ten monks of Tiangan in the wild world. His pseudonym was Qiu Yun. He was a pure martial artist at the top of the mountain. He wore a narrow sword hanging on his waist.The name of the long and narrow sword is - Di Ji -, and the narrow sword - Zhan Kan - that Chen Ping'an obtained in the Sword Qi Great Wall Prison is an ancient treasure of the same generation.

⑫The ancient flying goddess

When Chen Pingan took out his sword to hold the moon mountain, he used the five thunder seals. After the thirty-six gods of various tribes were opened by Chen Pingan, after they were swept out from the seals, there were still a large group of flying gods following behind them like murals, floating like immortals.The goddesses have long eyebrows and thin eyes, plump faces, and graceful bones.They wear crowns on their heads, colorful ribbons on their shoulders, necklaces on their chests, and bracelets on their arms. They drag out long flame-like threads, colorful clouds fly, and the ceiling is scattered all over the sky.It's like a large firefly suddenly flying out of the night, its light flowing and extremely gorgeous.

These ancient spirit-like flying goddesses are the remnants of the Heavenly Dao after the ascension platform in Tuoyue Mountain collapsed. They will last for thousands of years, similar to the pure sword intent lingering in the Great Wall of Sword Qi.In ancient times, the ascension platform on Tuoyue Mountain once welcomed female earthly immortals.

After Chen Ping'an finished his eyes and completed a part of the road, he ordered them out, winning a place for them in the new world ten thousand years later.

⑬Tsukito Tensaku

In ancient times, such craftsmen were mostly family members of earthly immortals, similar to Yin Feng.Those with mediocre cultivation qualifications will be assigned to various places of practice and palace.There are also some gods who will specifically go to the earth to find suitable craftsmen. As for how to select and fill the vacancies, it involves a Shinto secret method similar to heaven's selection.

Generally speaking, after such descendants of the Moon Palace return to the human world and reincarnate, if they are monsters, they will be blessed by worshiping the moon and refining their bodies.

There were a lot of these - craftsmen - in those days, and there were palaces everywhere in the wild world, including Haocai.The water god, one of the five supreme gods, has more than ten summer palaces.

⑭Old Coachman

The chief official spirit of one of the divisions of the Thunder Department in the old heaven.

Compared with Feng Yi and Su Han, his divine status is slightly lower. Similar to the difference between Liubu Shilang and Langguan, he has a prominent priesthood and great authority.

⑮Poor ghost

The predecessor of Xunqu.

Xun Qu once made an unintentional remark, saying that he was a poor man who couldn't keep any money, and he hit the nail on the head.

Therefore, the Dali court will always send poor people away.Xun Qu, who was born as a second-class Jinshi, stayed in Honglu Temple, a famous Qingshui Yamen, for so long.Although this move is of little use, it is still considerable over time.

⑯ Those who want to

Sitting in the river of time.In ancient times, there were special high-ranking gods who were responsible for intercepting the Qi practitioners of later generations who tried to swim upstream.One of the priest's duties is to guard the dead and transgressors in the long river of time.

⑰A god under the jurisdiction of the Thunder Department of the ancient heaven

Lu Chen met him in the long river of time.The throne of God is still there today.

This god is half the boss of the old coachman from Zhankan Division.But he is still not one of the twelve high-ranking gods.

Although this god has always hoped that Ma Kuxuan would be able to "enlighten" and then embark on a divine path, the dojo of the old Lei Department god in the human world was not the Zhenwu Mountain where Ma Kuxuan practiced.

⑱Zhenwu

Zhenwu Mountain is one of its dojos.Kou Ming and Yu Dou were both extremely respectful to this deity with outstanding merits.

In the ancient times about six thousand years ago, a group of majestic beings with brand-new names—gods—appeared.The god who travels around Zhongtusuishan, Dajiao, and the real people on land who have their own mountain offices all appeared at about the same time.Moreover, the founders of the three religions all recognized these divine names.This divine king's divine name is - Zhenwu -.

In addition to being afraid of Dao Ancestor, the demons outside the world in Qing Ming are also afraid of this - Zhenwu - Divine Lord.

⑲Guanghan

A certain moon once owned a laurel tree, which bloomed in spring, and the palace in the sky was filled with osmanthus trees.

This female deity can be regarded as filling in some of the vacancies in the divine throne. Her divine name is - Guanghan -.It's just that she still doesn't want to return to that dojo.

⑳Yue Lao Chai Daohuang

He is in charge of the book of marriages in the world, and his status is not high, but the red thread he is in charge of is extremely important to men and women in the world.Now he has lost his status as a god, but he still keeps a marriage book.

A woman's black hair represents love, and it is one of the key materials used by the engagement shop in Guanghuan Mountain to refine the red thread.The deeper the woman's emotions, the higher the grade of the black silk, and the better the red rope will be.The hair of crazy men and women, or those who turn from love to hate, can be refined into red ropes, but the quality of men's hair is not as good as that of women.In addition, emotions and thoughts have a certain age. The deeper the emotion and the longer the vintage, the higher the quality.

㉑Ma Kuxuan's predecessor

He was born in the ancient Thunder Department and had a higher status than the old coachman who was in charge of the Thunder Department.

When talking about the Tianshi Mansion in Longhu Mountain, Ma Kuxuan once said wildly that he did not think highly of the Five Thunder Methods of the Tianshi Mansion, and even felt that he was qualified to teach Zhao Tianlai the true meaning of the Thunder Method.Naturally, Ma Kuxuan did not feel that he was superior to Zhao Tianlai in terms of magical attainments, but there was no problem with Ma Kuxuan claiming to be the authentic thunder method.

During the battle with Barbarian World, the echoer came from Tongye Continent to Aquarius Continent. It can be regarded as Zhou Mi's solicitation to Ma Kuxuan, but Ma Kuxuan rejected it.

Afterwards, Ma Kuxuan was unable to defeat Chen Ping'an, who was of the same age, and his front foot was chopped off, and he eventually passed away.Ma Kuxuan can be regarded as having cut off from Lei Bu's predecessor.

㉒Shen Lin

The old man of Nanxunshui Temple located in Longgong Cave.A goddess serving in the summer palace under Li Liu.

He worked hard to maintain the operation of a summer palace in Jidu for many years, and was later arranged by Li Liu to be the Duke of Lingyuan of Jidu.

㉓Li Yuan

Jidu Shuizheng is located in Longgong Cave.Under Li Liu's command.

Compared to Shen Lin, Li Yuan is a little discouraged about his responsibilities.In the end, he only became the Marquis of Longting of Jidu. The Marquis of Longting was not under the jurisdiction of Duke Yuanyuan, the head god of Jidu, but he was slightly less in charge of the waters than Duke Lingyuan.It can be regarded as sharing the east and west with Shen Lin in charge of Jidu.

The ancient heaven is located in a distant galaxy, and today's so-called Immortal Yufeng may never reach it in his lifetime.In the past, when gods came to the earth, except for a few who had great magical powers and could completely ignore the long river of time, most of the other gods also needed to go to and from the ascension platform, so the ascension platform was not only used to guide earthly immortals to ascend.

3. Some ruins of gods

Today's four worlds were once fragmented territories of various sizes after the old world fell apart. Some secret realms, their predecessors were even the heads and corpses of many ancient gods, and those... stars that fell on the earth were onceA palace and mansion dedicated to gods.

ascension platform

In the ancient heaven, there were four towering gates, each on one side, hidden in the brilliance of the stars.In the vortex of the galaxy, there is a very eye-catching golden thread.On the east and west sides, the sun and moon hang high, each dragging a spiral path of colorful light to the sky.There are two ascension platforms. One is the Lizhu Cave Heaven - Crab Fang - which is still relatively intact and was once guarded by Qingtong Tianjun himself. The other is the road that has long been cut off by the swords of Chen Qingdu, Long Jun and Guanzhao.Tuoyue Mountain in the wild world was once guarded by the great evil culprit of the Ascension Realm.

Dou Shuyuan Sword Washing Pool

High in the sky at the top of Jixiao Mountain in Luzhou Ghost Valley in Beiju, there is a thicker sea of ​​clouds. Golden electric lights are like pillars, all tilting down to the top of the mountain. Huge thunder is shaking the eardrums.Here is a thunder pond as big as a small pond. The plasma is as thick as water and the snowflakes are rolling.There is a crooked stone tablet, which says - Dou Shuyuan Sword Washing Pond - in six large characters, all in ancient seal script.

It was an important place for the ancient thunder generals to clean their weapons. Dou Shuyuan belonged to one of the two houses and three divisions of that house.

The weapon forging place of the God of Thunder

Behind the Lei Gong Temple in Aaizhou, there is a hillside, which is the famous Lei Fan Mountain, and it is also the legendary weapons casting place for the ancient Lei God.

Lushuikeng

It is the dojo of Mrs. Dandan, the co-owner of land and water transportation in Haoran. It was once one of the summer palaces of Water God, one of the five supreme gods in ancient times.

Sun Palace

In ancient times, there were real clouds on land, dragons lurking in Lu water pits, and fire assisting the Sun Palace.

The rank of the Sun Palace is much higher than that of Lushui Keng. According to legend, in addition to being the main dojo of the God of Fire, this place was also one of the sword-making places for sword holders.According to legend, the Sun Palace, which had been shattered long ago, was given to Wang Yuanlu by the old Taoist temple master as a gift for accepting a disciple.This Sun Palace can forge its own swords.

The sun and the moon are both made by imitations of a certain high-ranking god, but the latter is closer to reality, while the former is more mysterious. There are countless numbers in the sky, but the greatest mystery lies in all the suspended space.The Great Sun in the sky can all lead to the only Fire Sun Palace. Even if the old heaven became a ruin, this palace still exists and is intact, but different monks go to the same Fire Sun Palace.The Yang Palace seems to have been automatically diverted, and went to - located in - different sections of the long river of time. The only thing that can be called common ground is that the monks of later generations have never encountered that place when they set foot in the Huoyang Palace.A true master, I believe no one wants to see the other.

For the ancient dragon clan, one of the thresholds for attaining enlightenment was whether they could go to the Huoyang Palace to listen to the teachings of Taoism by real people.

Somewhere in a moderately blessed place

Therefore, there has always been a saying that it is top-heavy and the access control is extremely strict.

The battle to ascend to the sky changed the heaven and the earth. Some of the ancient gods, such as Feng Yi, were able to retain their divine status. Later generations of mountain monks only knew that the passages for these gods to and from the human world were mostly on the top of the mountain where the ancestral palaces of military strategists from various continents were.But the place where they live, or to be precise, where they are imprisoned, is right here.

This group of ancient gods, as well as the new batch of gods who were born following the four worlds, - the golden body - are fixed on the cloud where the cave, heaven and blessed land are connected.

Huangtingguo cliff carvings

There is a scenic spot in the mountains and forests in the north of Huangting State. On the mountain wall beside the river, there are obscure and difficult to understand cliff stone carvings. Each character is as big as a bamboo hat. The ancient seal on it is - Carved by Tianjun Leibu himself, the Emperor of Heaven issued orders to the dragon.Ci——.

2. The divinity of gods

Thousands of years ago, there were clusters of divine brilliance in the sky, vast and bright, with stars shining brightly.

Those ancient gods have huge golden bodies and the rich golden eyes are symbols of pure divinity.

Because of human nature, it is difficult for people not to be affected by the long river of time. Even those who have achieved immortality will inevitably feel that life is vain.But the golden body of the god can be immortal for a long time, until the great catastrophe that matches the innate numerology arrives. If it can be passed, it can be promoted to the status of god. If it is not passed, the golden blood will merge into the time and form a river, and the corpse will turn into stars in the sky.

For these ancient gods, once the road reaches the end and the golden body begins to decay, even if there is only a slight flaw, it means that a god is officially dead, and there is no hope of reversal.

Even if the body of a god is killed by the sword cultivator of later generations, there will not be too many sequelae. The aftertaste of the sword energy will be washed away by the long river of time. As long as the golden body is not broken, no matter how many cracks there are in the golden body,All can be repaired completely.

Unlike human nature, which has good and evil, pure divine nature has no good or evil.Moreover, the gods are innately able to classify all inner thoughts into precise categories. Joy, anger, sorrow, and joy, as well as all further subdivided thoughts, are everywhere in an orderly manner. There will never be any intertwining of love and hate, uncertainty of good and evil, or inner competition.explain.Therefore, the biggest thing all ancient gods have in common is that they follow the way of heaven and are ruthless.

The old gods' words, deeds, and even all their thoughts strictly follow the existing context.The meaning of its existence is just to exist, to maintain the continuous movement of heaven and earth.

Therefore, in ancient times, the methods used to offend the gods were shocking.Many of the punishment methods in heaven are extremely cruel, including the dragon-slaying platform that can crush the golden body of gods.The treasure armor worn by ancient high-ranking gods was also tempered by the golden bodies of dead gods. Therefore, whenever the gods went on a hunting trip, they would shine like comets dragging the sky, illuminating thousands of miles.

The reason why a person is a certain person is because the person's memory determines who he is, but the gods have no such say. The divinity determines who the gods are. Even if the divinity covers another divinity, there will be no ripples., after being covered, they are completely latecomers.Therefore, the location of the golden body of the gods can be regarded as a kind of cage, and the immortality pursued by the people of later generations is bound by the ancient gods.Some high-ranking gods have existed for so long that their physical and mental death is like a long journey, and they are free both physically and mentally.Most people who are not reincarnations of high-ranking gods in future generations will lose some memories.And these so-called memories are the key to the ancient gods’ thrones.

The so-called gods are like a chessboard, with an emotion placed on each square.Lift it up with precision and put it back with precision.The higher the god's position, the larger the chessboard, with more squares.The problem is that every time a single or multiple emotions rise, fall, overlap and blend, they are not aimless and cannot be done as they please, because they are orderly and always have a clear purpose.Moreover, the total number of black and white chess pieces is always in an absolute situation of half and half.

If we say that human nature is a natural cage given to the human race by the gods.Then absolute, pure freedom is a bigger cage.When divinity completely covers humanity, there will be no more joy, anger, sorrow or joy.For gods, it seems that they have countless freedoms and countless possibilities, but the only lack of freedom is that they do not allow themselves to be gods, and they do not allow themselves to destroy themselves.And this is just the human race's view. The gods don't know it, or to be precise, the gods will never know it this way.

In the end, whether it is human or divine, it seems that freedom is a prison.“No one can make mistakes without being a sage. If you know your mistakes, you can improve a lot.”Making mistakes and being able to correct them is actually a kind of freedom.

The only words of the ancient gods are actually similar to the so-called voices of today's Taoists, but they are similar, not entirely.

The vastness of the old heaven was beyond the imagination of any mountaintop monk.Any high-ranking god is like monopolizing the territory of several worlds.The distance between the four heavenly gates is such that any Jade Purity monk could only travel from one gate to another in his lifetime.In a narrow sense, the ruins of the old heavenly palace are like a capital city of a human dynasty.

Becoming a god does not require practice. The ancient ruins of heaven are actually equivalent to a formation. No matter whether the person who enters is a human, a demon or a ghost, as long as the divinity contained in it is consistent with the way of the god's position, it willIt will automatically remove bones and form a golden body, leaving only divinity, becoming a new god. However, there is often only one god in a god, and its divinity drives him to perform his duties.

Because the ancient gods each performed their own duties, there would be various natural differences and disputes over the avenues.There will also be factions, resulting in different camps.For example, the later battle between water and fire and the battle between the sword holder and the armored one.In the battle between gods, one can even eat the opponent's divinity, and his rank will be improved accordingly.Ruan Xiu, the god of fire in later generations, after eating the divinity of Li Liu, the god of water, returned to heaven and became a god with the same status as the new lord of heaven.

In the eyes of high-ranking gods, the long river of time is like the Tao Qi of mountains and rivers in the eyes of Qi-watching. It is everywhere except the golden body of the god.In the eyes of the supreme god, there is another strange scene, like a wallless house composed of countless tiny ones. When it moves, millions of them will move. It seems to be orderly, but in fact it is disordered.But among the five supreme beings other than the co-lord of heaven, the only order is actually hidden in the chaos of heaven and earth.Thousands of years ago, whether you could become a high-ranking god in ancient times depended on whether you could see that indivisible thing with your own eyes.

And each short and orderly trajectory, similar to a certain tributary riverbed of the long river of time, is a magical power, which is what later generations of human Qi practitioners call the Tao method that fits the heaven and the earth.In several worlds, the Taoist monks who later climbed mountains, every Taoist law and immortal formula recorded in books or memorized in their hearts followed this heavenly principle. Every word in the book, every voice in the heart, is one by one.Precise anchor points, trying to create a unique existence.

However, in the eyes of the supreme gods, the actions of human monks are still just a last resort to carve a boat and seek a sword. The boat moves with the water, dragging the anchors thrown into the water to move slowly. Therefore, it is difficult to prove immortality and cannot live the same life as heaven and earth..In the long river of time, there is no completely anchored and hovering boat.So naturally there is no such thing as a natural thing.

3. The struggle between humans and demons, and the struggle between gods and humans

1. Human race and demon race

In ancient times, gods ruled and the world ran in an orderly manner. Occasionally, great demons would cause chaos, but they could not compete with them.In order to better temper the golden body, the gods imitated themselves and created the human race. Human souls were born from the long river of time.Therefore, the physiques of the creatures in the world and the human race are also those of the gods.

But human nature is not the same as divinity.True human nature is actually a situation that happens to everyone. It is a tug-of-war between human divinity and human animal nature. For a long time, it is called spiritual practice, and this is true both on the mountain and on the mountain.

The so-called animal nature is vividly reflected in the customs and rules of the wild world.

In that barbaric world, benevolence, justice and morality were of no use, and at the same time, the truly strong were respected more than anywhere else.The rules of the wild world are simple, rough and direct, that is, respecting the strong in everything.There is no hierarchy based on seniority. Those with higher combat power have a higher position, while those with weaker abilities should look up to others.The weak eats the strong, and the subjects take it for granted.

The history of the wild world is a history of strong men stepping on the bones of ants, gradually ascending to achieve immortal achievements, and there are also secular dynasties that are not inferior to the vast world, rising up on the earth, with large and smallThe rules and etiquette of the people, but the end is not good in the end, they cannot be retained at all, and they cannot withstand the trampling of some big demons who have turned from neutrality to hostile stance. In the long river of time, they will always be short-lived.

Incomparable tyranny of an individual is always the ultimate pursuit of the strong men in the wild world.Other than that, it's all nonsense.All the internal friction, the destruction of thousands of demon clans, and the disappearance of countless ants are all solid steps for a single strong person to reach the top.Then this small group of existences check and balance each other to prevent them from going to destruction together, which is the only rule in this world.

The power of animal nature lies in its simplicity and purity. Individual strong ones are extremely strong and have no limits.However, the disadvantages of animal nature are exactly what these strong people say, resulting in countless weak people not even having a chance to survive.As a result, more possibilities are almost lost, and the strong ones, competing for the position of the strongest, can easily kill each other, leading to the destruction of the ethnic group.So much so that the wild world was in chaos for ten thousand years before the great ancestor of Tuoyue Mountain appeared.The real world is in chaos, with great demons running rampant and a world under one roof, so much so that there is no such thing as indiscriminate killing.The Great Ancestor set the rules of the Fourteenth Throne, and the successive establishment of Tuoyue Mountain and Hall of Heroes prevented the great demons from killing each other, prompting them to sit together and discuss matters relatively peacefully.

Human nature, on the other hand, is more complex than both divinity and animal nature. Human nature is unpredictable and fluctuates between divinity and animal nature.

The tug-of-war between divinity and beastliness in the human heart can allow human beings to finally become the one to break the ancient avenue of heaven.The gods regard this unstable tug-of-war as the worst, but the human race has done the best, each going to extremes, one ebbs and flows, and the other changes.

Later, in the vast world where the human race lived, the Lisheng made the rules.He hopes that all things in the world and all sentient beings can survive in the vast world at a relatively minimal cost, thrive, pursue freedom, practice cultivation, gain more freedom, and within the rules, satisfy moderate animal nature, and human nature graduallyTends to purity, and finally approaches divinity, but is not divinity. A living being is still a sentient being.The lights in the world slowly move upward and gradually climb higher. The strong protect the weak and lead the weak.Li Sheng hopes that one day, he can get out of the existing one that neither increases nor decreases.

2. Humanity and Divinity

At first, the human race was regarded as puppet ants by the gods, providing a steady stream of incense for many gods to take away from them. Other than that, their lives were no different.The gods have set many restrictions on the human race that are different from the gods: the human heart will fluctuate, the thoughts will become more complicated, the soul will be unstable, and the physical body is innately weak, unable to escape the influence of the long river of time, and will be continuously washed away, making the human race's life span short.

The ancient gods created the human race, and the water they drank came from the long river of time. After that, the earth was gathered into shapes, and human beings had the crudest form and spirit.The ancient gods also have Qifu acupoints, which are basically similar to humans in structure. However, the human race is not as close as the gods after all. After all, they are puppets created by the gods. All they ask for is incense. The human body is small and the world is not innate.It would be too sophisticated, but compared to other categories, it is already considered unique.Mountain spirits and ghosts, together with the demon clan in the wild world, work tirelessly to transform into human forms.

On the earth, human beings who are born with divinity but at the same time lack complete divinity will have seven emotions and six desires, and all kinds of complex minds.What monks call shaping - golden branches and jade leaves - is to use the spiritual energy of heaven and earth as branches and leaves, which are wood.This is the earliest Five Elements of Heaven and Earth.The aura of heaven and earth that is suitable for people with spirits to practice and attain enlightenment is the afterglow of the way of heaven that has not been completely integrated into the long river of time after the corpses of many gods have dissipated.

Although the human race is set to be relatively close to the gods in terms of appearance and innate physique, it is too weak.So much so that some gods who were accustomed to the supply of incense became increasingly dissatisfied, even if they deliberately allowed the human race to gather together, and for the first time, they lived in groups of millions.But then the gods fell to the human world, and in a blink of an eye, the earth would be shattered, the mountains and rivers would be destroyed, and all human races would be wiped out.

Therefore, gods took the initiative to give humans the martial arts to strengthen their bodies.

The earliest stage of the Golden Body was the bottleneck, the end of the road to death.It's just that the human race has produced talents in large numbers, and the ancestor of the military strategist has become the first being in the world to break through the golden body realm.From then on, the whole journey was unstoppable, with many people following behind. After being noticed by the gods, they almost killed all the humans who broke through the bottleneck of the golden body realm. Then only this person was protected by a supreme god.Next, he was able to escape the inspection of the gods and personally named the three levels of the end of Qi Sheng, Gui Zhen, and Shen Dao.However, the higher the human martial arts, the eleventh level can directly become a god.As for the ancestor of the military strategist, for some reason, his achievements in martial arts stopped at the tenth level, and he has since become the final level of martial arts.

During this period, some gods regarded this person as a half-comrade, some looked on with cold eyes, and most just coveted the incense in the human world.After all, as human martial arts improve, the incense supplied by them will become purer and heavier.

The human race whose souls emerged from the river of time are destined to be unable to avoid the river of time, so they can only turn to it - drink water -.This was the most helpless choice for the human race back then.But as time passed, the world came into being, and more Qi practitioners who were very different from the gods appeared.

Before magic, swordsmanship was the first to be passed down to the world.The sword holder took pity on the human race and took the initiative to teach the sword skills to the world. Chen Qingdu's sword skills were taught by her herself.Later, the four kendo inheritances in the human world, the Sword Qi Great Wall line, the Lotus Buddha Kingdom line, the Longhu Mountain Tianshi Mansion line, and the Qingming Tianxia lineage all originated from this.

Then the spells fell like rain.The human race holding the long sword kept asking the sword to the sky. As the gods were chopped down one by one, all kinds of magical powers were also picked up one by one by the human ants on the earth who were originally aquatic and fiery, and then there wasHe practiced Taoism and climbed high, becoming an immortal on the mountain.

Heaven is located in a distant galaxy. Some of the human races became immortals on the mountain and knew the world and understood the way of heaven.He then ascended to heaven through two ascending platforms in the human world and became a new god.One of the people responsible for guiding the man to ascend to earthly immortality is Old Man Yang, the Qingtong Heavenly Lord.

These ascended earth immortals are still under the control of the gods, but there are still some human races who continue to carry forward the little sparks in their humanity.Human nature is divided into good and evil, and it will compete with its own heart. Human nature is complicated, and it will wander between divinity and animality, but people are willing to keep tug-of-war in the heart of the human heart.The gods regard this inner confusion and competition as the worst, but the human race strives to be the best in this regard. In the end, the founders of the three religions appeared and developed the doctrines of various schools of thought.

Naturally, there are some gods who are aware of the changes in the world, but they are either unwilling to give up using human incense to condense and temper their golden bodies, or they don't take it seriously and don't realize how much effort it takes to crush a group of ants.Within the gods, there was a sword-wielding person asking the sword-wearing one, and the battle between water and fire that had a greater impact.After the number of humans reached an astronomical figure, the Water God, who had traveled far away for a period of time, returned to the old heaven, only to find that on the earth, the lights of people's hearts stretched together like a sea of ​​fire, and the long river of time controlled by the Water God seemed to be cut apart.A large territory, and the fire is getting more intense.The two gods, the God of Water and the God of Fire, who were also ranked among the top five, had their avenues ebbing and flowing, and a battle between the avenues arose.

In this battle between water and fire, the water god lost, and the result was that the pillars of heaven were broken, the earth was broken, and the entire heaven was tilted.Then the movement trajectories of the sun, moon and stars became more and more obvious, and this gave rise to many Tao channels in later generations.At the same time, countless gods who participated in the war fell to the earth like meteors. The land was ablaze, the lives were devoured, and the world was filled with water and dust. Many loopholes appeared in the originally perfect way of heaven.This is not only a catastrophe for all living beings on the earth, but also for the Taoist priest, it is the second great opportunity after the spell raining down on the world.

In the battle to reach heaven ten thousand years ago, the humanity of the sages of the human race shone brightly. In the midst of suffering, they overcame thorns and climbed high with their swords, hoping only to die and clear the way for future generations.The human race finally succeeded in reaching the top, shattering the heaven in one fell swoop, either killing or expelling those superior beings.

Among them, it is said that there were once seven high-ranking divine kings with prominent positions, each leading their tribes to help the human race conquer the sky. Most of them also died in the war.

4. The collapse of heaven

1. The battle to reach heaven

The sages of the human race ten thousand years ago, in the midst of suffering, overcame thorns and climbed high with their swords, hoping only to die and clear the way for future generations.

In the battle to ascend to the sky, apart from the five supreme gods, most of the twelve high-ranking gods in ancient times had perished in that tragic battle that changed the world.In addition, either stay away from the ruins of the old heaven and become a lonely ghost in the outer world.Or fall into the unknown earth of the human world, sleep soundly for a long time, and the body remains in a deep sleep.

There were three main routes in the battle to reach the sky.

On a main attack route, the ancient heaven once opened an attacking sword array, with trillions of flying swords, majestic torrential rain, and many stars were poked into sieves, or even directly crushed into powder on the spot.

Seeing this scene, the first Taoist priest in the world moved forward instead of retreating. He quickened his pace and quickly climbed up, deliberately keeping a distance from all living beings.The yang god comes out, the yin god walks, the Tao is boundless, the universe is in the sleeve, gathers countless flying swords, reverses the yin and yang, turns it into one's own use, throws out the flying swords from one sleeve, creates dazzling galaxies, and attacks the strong with force.The Taoist priest recited the instructions like a song, but he still did not forget to preach.

There was also a monk who had attained enlightenment under the Bodhi tree. This old monk, who was said to be the most understanding of the Patriarch’s purpose in coming to the West, followed closely behind him. He took off an old, mended piece of clothing and threw it away.It can cover the sky and the earth.Flying swords pierce clothes, the sound is like beating drums.

The leader of the swordsmanship, one of the ten ancient heroes, is responsible for leading a path to heaven.

He almost never spoke, climbed high with his sword, and even defeated the 127 formations set up by the various divisions in the heaven.The true form of the Dharma, one on the left and one on the right, is responsible for clearing all obstacles on the road on both sides.

The temple broke countless golden bodies of gods and opened a single path to heaven.Later, Manhuang planned to invade Haoran, and he did not allow any changes. He also regarded the temple as a serious and serious problem.It was just that he was really not sure, coupled with the persuasion of the Great Ancestor, and He Zhici's own words to Chen Qing - no one would help - that made Zhou Mi finally decide to bypass Shiwan Mountain.

The leader of the demon tribe, who was later the first co-leader of the Wilderness, was willing to say something before ascending to heaven - he chewed his real body to increase his spiritual power.

Before ascending to heaven, the first person on earth to cut a god with his hands and shatter a golden body with just two fists was Jiang She, the ancestor of the military strategist.

In the battle to ascend to heaven, the first Taoist priest in the world opened the way to climb high. The first male monk to enter the gate was the leader of swordsmanship. Bai Jing was the first female monk to enter the gate of heaven in the battle to ascend to heaven.

During the battle to ascend to heaven, Yuan Xiang was also one of the human sword cultivators who risked his life most generously.As a result, Yuanxiang was unable to see the gate of the old heaven before his death. It was rumored that this man was constantly fighting during the sword fight. He had been a talkative old swordsman all his life and never said a word.The old sword cultivator took the lead in ascending to the sky, and went higher and higher. In addition to passing the sword without stopping, the bright sword light was majestic, connecting the sky and the earth. The sword cultivator himself was silent and silent, as if he was the only one who had never heard anything.The three words of his last words.I die first.To sacrifice one's life resolutely is to be a martyr.

On the way to the sky, there were so many scholars. From the earliest position in the center, they soon became the front line of the battle, fighting one after another and dying generously.

The Taoist ancestor lived in isolation, and the ancient Taoist priest team was like a long dragon winding through the mountains and rivers of the earth, and he hung far away from the tail of the team.When they finally broke up with the ancient gods and started a war, Daozu was still at the back.Of course, it's not that Dao Ancestor is timid, nor is it because Dao Ancestor is weak in strength. It's just because all Qi Refiners know very well that he must and can only make the final decision to determine the outcome.

All living beings in the entire human world feel the connection in their hearts, just like incense is lit everywhere, but they no longer pray to the gods, but hold a common hope.

2.After ascending to heaven

The human race continued to burst out with the brilliance of humanity, and finally ascended to the sky, exchanging one for one, and then replaced the gods.

The ruins of Tianting serve as the source of several formations in the world.After the war, no one could refine it. Even the founders of the three religions could only impose restrictions on it.

In that war that year, there were quite a group of human monks who, because they did not evacuate the ruins of the battlefield immediately and stayed in it for a long time, actually at a certain moment, they stood up and molded their golden bodies. Finally, under the guidance of the formation, they relied on their own inner strength.A certain type of divinity automatically aligned with the Great Dao, quickly stripping away human nature and becoming brand-new gods... Then some of these gods were detained in the major ancestral courts and sects of the military family, and some were killed by sword cultivators on the spot., even if the golden body was completely broken and the dissipated soul was permanently detained in the ruins, it was integrated with the formation.

It is said that Buddha was the last one to withdraw from this site, but he still failed to truly break the ban, because even if there is only a slight difference, it is a world of difference. The result is the same, and the heaven that seems to be in ruins will return to its old state.That - one -.Once the gods return to their respective places and can - fill the gaps -, they will even return to their appearance before the war.The people who were protecting the formation for the Buddha at that time were located near the four Broken Heavenly Gates, holding up the heaven and the earth. The most holy ancestor, Taoist ancestor, military ancestor, - the young swordsman - Chen Qingdu.

Not all the ancient gods have been killed, and some remnants who are unwilling to bow are still wandering outside the sky.

Historically, Li Sheng once led the leader and deputy leader of the Confucian Temple, as well as a group of Baiyujing immortals including Dao Lao Er, as well as the Great Celestial Master of Longhu Mountain, Guansun Huaizhong of Daxuandu, and a group of Buddhist disciples from Western Buddhist countries.Take a trip together.Unfortunately, the results were not great.There was also a deputy leader of the Confucian Temple who died because of this. In several fierce battles, the Yasheng lineage suffered a lot of damage, and the first generation of the Great Heavenly Master of Longhu Mountain also died on the way home.The reason why the Fu and Bi stars disappeared inexplicably is because they were once one of the battlefields where great monks and ancient gods fought.Zou Zi and Mr. Sanshan Jiuhou can also be said to be the main force behind the hunt for the remnants of ancient gods while assisting the sage.

Nowadays, the true form of the Li Sheng is sitting outside the sky. To a large extent, it is also to prevent the remnants of some ancient gods from using the ruins of the heaven to increase their strength.The sages of ceremony and the sages of the Confucian Temple, as well as a small group of great monks in the ascension realm, plus the founders of hundreds of schools who are in harmony with their own way, will all open the door in a variety of ways after the sage of ceremony opens the door.Only when the Great Dao manifested could we kill those new gods.It is a dispute between the old and new ways that are at odds with each other. This is the reason why almost all the ancestors of the various schools of thought are using their knowledge to prove the Tao, but they rarely show up in the vast world, because theyWe need to be in Haoran - once we are full - we need to - respect the etiquette and follow the rules - to go to the outside world.

The few remaining high-ranking gods who helped the human race ascend to heaven are still living in the ancestral court of the Haoran military family. Some gods are hidden behind the scenes under the control of the Confucian Temple and in accordance with certain rules established by the sage., continue to be in charge of the operation of part of the water transportation highway of heaven and earth.

There are also some ancient gods who are lucky enough not to have completely fallen. They are exiled and imprisoned in several unknown places - the top of the mountain - to atone for their sins and help the world to have good weather and good weather, and the harmony of water and fire.Among the ancient gods of the Thunder Department, except for the God of the Thunder Department who is responsible for announcing spring, many other gods have long been reduced to beings such as gods of mountains, rivers, and rivers. They are either restrained and ordered by the saints of the three religions and are not allowed to step out of the Lei Pond.-, either they are often summoned by military forces like Fengxue Temple Zhenwushan or some Taoist sects, who use thunder talismans and the art of inviting gods to come and go at once.

Old Man Yang, the young boy who was the first to become a god in human form and was responsible for guiding male immortals to become gods, voluntarily became a prisoner under the supervision of the founder of the three religions. He has been in the backyard of the Yang family's medicine shop in Lizhu Cave for ten thousand years., never took half a step forward.Most of his disciples are reincarnations of gods. Old Man Yang ordered them to learn how to be human in the era of human dominance, so that they can eventually survive in the human world.At the same time, for the human race, the reason why certain high-ranking gods are reincarnated as humans is actually a kind of struggle - blocking the road -, so that even if there is an eventuality, the new gods who rise in the ruins will not be able to occupy it.Certain key positions of gods, especially the highest ones.

Ten thousand years later, the way of heaven collapsed, just like a great monk in the Fourteenth Realm who lost most of his offensive methods.The written prison established by the sage of ritual is extremely restrictive to the gods.

The ancient god who once appeared in Aquarius Continent took advantage of the opportunity and was overwhelmed by heaven and earth. His golden body will shrink, but he still has a huge figure like the Five Mountains.

A well-educated scholar, he once created his own writing, which has been circulating in the wild world for thousands of years.It is to allow the old and new gods to escape from the prison of words as much as possible when they return to the human world.Nowadays, the wild world is the crossing for many gods of the new heaven to settle in the human world.

Regarding the resurrection of Shinto, there were three catastrophes in the world that were full of variables.

First, the great ancestor of the wilderness secretly refined one of the ascension platforms into Tuoyue Mountain, trying to reconnect the earth and heaven. Step by step, he connected with the underworld, helped the demon clan Qi practitioners, and some heroic spirits who died in the battle to ascend to the sky.Take them under your command, recreate gods, and reshape heaven.

The second is the rise of the great demon to create the Hall of Heroes, pointing out a more extreme and feasible path for the wild world, weakening all living beings in the world and strengthening a handful of great demons.

The last disaster was, of course, the extremely disappointed Haoran Jia Sheng, who became a well-known scholar in the wild world.Unable to annex Haoran in one go, Zhou Zhou took advantage of the opportunity to eat again and again, so he had no choice but to leave in the sky and change the battlefield.

The first calamity was settled by three sword masters, Chen Qingdu, Long Jun, and Guangzhao.

In the second game, Daozu appeared in person and suppressed it with one hand.

In the third scene, there was the battle where the barbaric world invaded the vast world.After the offensive was blocked in Aquarius Continent, Zhou Mi and Vulcan Ruan Xiu opened the sky and left.

5. The new god Zhou Mi will definitely return to the world

The later great demon Zhou Mi, before Xiao Xun appeared, was the second highest person on the throne.

Known as the "sea of ​​learning" in the wild world, Tuoyue Mountain is the leader in learning.He calls himself the old bookworm and is also known as the old fox.He is well-read, knows everything, and is proficient in everything. He is very knowledgeable in Confucianism, Buddhism, Taoism, and hundreds of schools of thought. He is very good at poetry, arithmetic, calligraphy, painting, epigraphy, and phonological exegesis.Among the disciples, Shou Chen, Cai Ying, Tong Xuan, Tong Yin, Yu Zao, and Liu Bai from Jiashen Zhang are now among the seeds of the Hundred Sword Immortal.In addition, a large group of earlier disciples are now accomplished military, businessmen, and magicians.

1. Haoran Jia Sheng

Of course Zhou Mi is a pseudonym. He was once a serious Confucian scholar in the world.

In the past, Haoran Jia Sheng was born with an agile nature. When he was young, he read several lines in parallel. He had a photographic memory, and he forgot all about food and sleep. He read and copied books day and night, until his bones were gone. After recovering from a serious illness, he began to practice Taoism.In order to have a longer life and read more books, the Confucian scholars began to study the mountains in their hearts. When they were cultivating and climbing high, there were no preachers around them and no true fairy tales at hand.Secrets, just rely on the hundreds of books on the three religions that have been memorized in the mind, extract the essence from the vast sea of ​​books, and piece together a practice secret book from the fragmentary words, and reach the level of Qi Practitioner Retaining People in one step.Yupu realm.After that, the boundless sea of ​​learning manifested in his heart, and he separated his mind and was always immersed in it like a Yin spirit traveling far away. He was aspiring to the eight extremes, and his mind was wandering to thousands of miles. During the long career of traveling to study and practice Taoism, he continued to collect books.Inquiring into the fundamental purpose of hundreds of schools of thought, constantly expanding the world of learning in your mind, using Confucian knowledge, you have entered the jade realm, but using the secret method of Taoism - Taixu as a furnace, the sun and the moon as candles - you have entered the realm of immortals, returned to nature, and returned to nature.He turned to study the sixteen Buddhist meditations, and finally chose the White Bones Concept among them, and was able to ascend to the realm of ascension, and then combine the knowledge in his mind with the fourteenth realm of Taoism.

It's just that Haoran Jia Sheng's knowledge was never accepted by the Confucian Temple. After one discussion with others, he became completely discouraged and traveled to the wild world.

This scholar made a proposal for the Confucian Confucian Temple - Twelve Policies for Taiping.

First, formulate a chapter on self-cultivation for scholars all over the world. Generally speaking, sages, gentlemen, and saints in the academy correspond to their families, countries, and world respectively.All emperors and monarchs of secular dynasties and vassal states must be disciples of the academy, and non-Confucian scholars are not allowed to serve as rulers.Every academy mountain master should be an imperial master!A gentleman and a virtuous person serve as a national teacher.Whether they are the Three Dukes and Nine Ministers, or the Three Provinces and Six Ministries, these central officials should also be disciples of the academy.Every temple must have an official position who can ignore palace restrictions and be responsible for recording in detail the merits and demerits of a country's monarch, generals, ministers and ministers as a three-year college examination.

Second, kill all the demon monks of the upper five realms in Haoran's world, and all the earthly immortal demons will be expelled to Yizhou and strictly restrained.

Once a demon clan reaches the Dragon Gate realm, they must take the initiative to report to the Chinese Confucian Temple and various academies before and after this, and record their real names in the files.After this group of monster monks reach the golden elixir, they must assist the gods of mountains and rivers in various places to ensure smooth weather for hundreds of years in the territory under their jurisdiction. They mainly kill the sneaky monsters who cause trouble, which is similar to the position of county captain. Then the academy will judge based on their merits.Whether they can be granted the title of Mountain Chief or Narcissus, or they can continue to work for hundreds of years. Once they are promoted to Mountain Chief or Narcissus, it is equivalent to a transition from turbidity to clear flow in the world of officialdom. From then on, their path to promotion is the same as that of river gods and mountain kings.

Third, select three locations near Daixuan Mountain as sites connecting South Posuo Continent, Southwest Fuyao, and Southeast Tongye Continent, such as the boundaries of the old Yulong Sect.Then they gradually stationed troops on the Jianqi Great Wall. First, all the ordinary masters among the native clans of the Jianqi Great Wall and those who were not suitable for practice were moved to the islands under the jurisdiction of the Yulong Sect.Later, sword cultivators from Luzhou, Beiju were transferred to station at the Sword Qi Great Wall for a long time.All monks who have committed serious crimes in the vast world can redeem their lives on the battlefield by virtue of their merits.All mountain cultivators can purchase mountain elixirs, secret books and valuable treasures based on their military exploits.They may not need to go out to fight in the city, but guard the city during the war. After the war, behind the scenes, they use the Great Wall of Sword Qi as the basic stronghold to continuously build cities to the south, forcing the barbaric world to mobilize troops and punish generals at least every thirty years..

The Great Wall of Sword Qi has a unique geography. Qi practitioners other than sword cultivators are naturally suppressed, so a sufficient number of pure warriors must be cultivated. Although they are also suppressed by the Great Dao and pure sword intent, unlike Qi practitioners, warriors canIn order to strengthen one's physique, and the threshold for warriors is lower than that of Qi practitioners, in the end the Sword Qi Great Wall will have such a war pattern: if it is not a sword cultivator, everyone will be a martial artist.In addition to sword cultivators and pure martial arts practitioners, many Qi practitioners are more of a support.

Fourth, all great monks in the Immortal Realm and Ascension Realm can gain additional freedom.These people on the top of the mountain need to work hard, but every time they work hard, they will definitely get more rewards.The Confucian Temple recognized their superiority.

For example, when they rushed to the Great Wall of Sword Qi, the Middle-earth Confucian Temple promised that they did not need to fight to the death and would not harm the foundation of the avenue. They only needed to do something to add to the cake. For example, if the battle situation was favorable, they would expand their advantage. If the battle situation was unfavorable, they would use the magic weapon of non-refining the life object., to resist the attack of the big demon, or to build a landscape formation to protect the city, city head, sword cultivator, and warriors.

Fifth, the Chinese Confucian Temple has built seventy-two Taoist academies in various continents and countries, in addition to the seventy-two academies. In addition to taking the initiative to inspect the cultivation qualifications, it also accepts tributes from the courts of various countries every year and accommodates Taoist monks from all over the world.Seeds, this group of Confucian scholars, majored in military strategism in addition to their academic studies. They were not the kind who talked about military affairs in general terms.

The place where the final assessment of what has been learned is the Great Wall of Sword Qi where there is constant smoke.

Sixth, the hundreds of schools of thought with diverse knowledge are divided into nine grades. There will be two theories of promotion and downward movement, which is no different from the officialdom.Those who disobey the restraints will be expelled from the Nine Ranks, banned from learning, and all books will be destroyed. The patriarch of the family will be imprisoned in the Merit Forest of the Confucian Temple.

Seventh, to break the barriers between the mountains and the people below, one of the suggestions is to add fuel to the flames, lure them for profit, and push the monks on the mountain to form immortal and Taoist couples.

Eighth, exclude Buddhism and Taoism, prohibit all Taoist temples, and ensure that Confucianism achieves true dominance in the world.

Ninth, focus on supporting military strategists, businessmen and artists.

In addition, there are three strategies, specifically targeting the two distant worlds and the ancient gods.

In the final analysis, Jia Sheng proposed these twelve strategies to regain power for the Chinese Confucian Temple.Let scholars gain greater freedom and create peace for all generations.In history, many scholars - after Jia Sheng's death - complained for him, and some even bluntly said that Jia Sheng was the only great Confucian of his generation.

The so-called great Confucianism refers to praising Jia Sheng for his great talent, courage and generosity.Obviously, within the Confucian context, there is not the slightest objection to today's rules.In the Western Buddhist country and the Qingming world, there is no contention among a hundred schools of thought.

In the view of Literary Sage, Jia Sheng's Twelve Strategies for Peace are like a powerful medicine that can really bring peace.Unfortunately, there is a problem. Even if Jia Sheng treats diseases, even if he saves people, the medicine is too strong. For example, in the markets around us in the mountains, no matter how good the medicine is, after a few years or ten, it will probably be nothing more than a medicine jar.How to stop people from worrying.These are just the surface. The real crux is that there is a fundamental difference between Jia Sheng's knowledge and Confucian orthodoxy.

Comparatively speaking, Cui Chan's work and knowledge are better than Jia Sheng, because he did not tear down the house and rebuild it, and then nailed the windows, leaving only one door.His achievements and knowledge are far less extreme than Jia Sheng's.

According to legend, the reason why A Liang was armed with a sword and went on rampage in the wild world many times was actually to find Zhou Mi. In the past, when the world failed, he had no choice but to cry with the ghosts and gods - Jia Sheng.But Zhou Mi was still unwilling to see him.

The once awe-inspiring Jia Sheng, who later became Wenhai Zhouwei, was invited to board a night ship on the way to Daoxuan Mountain, and left a well-intentioned city of rules to the world.

A century-old criminal

Jia Sheng, a frustrated man in the vast world, after leaving the Middle-earth Divine Continent, if he wants to become Wen Haizhou in the wild world, he will of course go through the Great Wall of Sword Qi.At that time, the scholar who claimed that he wanted to bring peace to the human race for all eternity did not give up on his hometown, so he found Chen Qingdu and pretended to pass on the imperial edict. He claimed that he had obtained the tacit understanding of a deputy leader of the Chinese Confucian Temple and the academy's wine worshipper.As long as the tens of thousands of sword cultivators on the Great Wall of Sword Qi are willing to help out and follow the qi practitioners of Haoran World, they will fight towards Tuoyue Mountain in the wild world, open up territory for Haoran World, and create a feat that has not been seen in thousands of years, then the sword cultivator willAs a prisoner for ten thousand years, he has become a real old man. The Confucian Temple is willing to give up a piece of great blessing land and leave it to the sword cultivator.From then on, the two sides did not interfere with each other.

Of course, Jia Sheng needs to guarantee to Chen Qing that at least half of the sword cultivators will survive when the war ends.

Although Chen Qingdu was surprisingly easy to talk to at the time, it seemed that he didn't think he could succeed from the beginning.

So Jia Sheng became the last criminal officer in the history of Jianqi Great Wall.It has been more than a hundred years.A pseudonym was used of course.

Wilderness“Yinguan”

In the wild world, the self-proclaimed old bookworm Wenhai Zhouzhou, his favorite private collection of books, has many seals on the margins: I have accumulated three million volumes in my hands, and I am amusing myself in the cold weather.He has feasted on the immortal words in his years, and he will live his life as a silverfish.Bottom line - a hungry old bookworm -.

But for this seal, Zhou Mi never easily took out the sealed book and gave it to Fei Ran later.The material of the seal is not a natural treasure, but a random footstone that Jia Sheng picked up on his way out of his hometown in the past.

And Zhou Mi also ate several big monsters.The master of Hehua Temple, Huang Luan, Yao Jia, Qie Yun, Bai Ying, plus Lu Fayan from the fourteenth realm in the wild world, have all been carefully combined.Among them, there is actually an Ascension Realm human race from Jinjia Continent, Wanyan Laojing.As the incarnation of Zhou Miyang God, Throne Bai Ying has refined countless puppets of demon monks in the wild world for thousands of years.

In the past years at Natuo Yue Mountain, Zhou Mi found the great ancestor of the wilderness who had been recovering from his injuries for six thousand years, and Zhou Mi proposed three strategies: upper, middle and lower.The most interesting thing about the three strategies of high and low is that the general trend of the wild world is exactly the opposite of Wen Hai's great achievements.As for who made the best decision and who made the worst decision in the end, both Tuoyueshan Grand Ancestor and Zhou Mi could accept it.A barbaric world with no education at all can treat Haoran Jia Sheng as a national scholar. How could Zhou Mi not devote all his energy to planning for Tuoyue Mountain for thousands of years?

The first surprise was that the Great Wall of Sword Qi ascended to the fifth world.Otherwise, Barbarian World's battle losses at the Sword Qi Great Wall would have been much smaller.

The second surprise was the embroidered tiger Cui Chan's annexation of a continent, which prevented the Tongyezhou demon tribe from moving north.

Otherwise, the best strategy would have been achieved long ago, including conquering Fuyao Continent in the southwest, attacking the weak Tongye Continent in the southeast with the main force, conquering the most vulnerable Aquarius Continent in the north, and seizing the weak Beiju Luzhou in one fell swoop, as well as the last wall.Grassy continent.Then there was a confrontation with the Zhongtu Divine Continent, Liuxia Continent, and Nanposu Continent. During this period, Fuyao Continent was temporarily returned to the Zhongtu Confucian Temple, but in the end Fuyao Continent and Jinjia Continent were captured by the Barbarian World.As long as Zhou Mi takes over Aquarius Continent, it will be a major turning point.

In Zhou Mi's eyes, the Confucian Temple gave the world too many paths to take and gave the world too much freedom, but it only made people feel that everyone was not free, which was far from enough.Confucianism held power, but still delegated power to secular kings.Knowing the human heart but ignoring it for ten thousand years has led to the downward spiral of the human heart.

As a hidden official in the wild world, Zhou Mi has actually been plotting secretly. In addition to the slow rebellion of the Sword Immortal Sword Cultivator himself, the focus is on the hearts of the people in the wild world, such as Yulong Sect, Jiaolonggou, Fuyaozhou Shanshui Cave,Instructing the three-headed demon to lurk in Tongyezhou...

Zhou Mi personally appeared in the Tongye Sect's realm and gave the Tongye Sect a huge promise.As long as the Tongye Sect removes the Wutong Heavenly Umbrella that protects the mountain, they will be allowed to separate themselves and stand on their own. Not only that, they will also be protected by his Zhou Mi and Tuoyue Mountain for thousands of years. In addition, the new leader of the Tongye Sect will also be allowed to becomeThe master of a new military tent, Tongye Sect, except for the vassal who will become the future master of the continent in name, everything is as usual. The wild world is even willing to send two great swordsmen, including the minister, to serve as Tongye Sect's enshrinement and guest minister respectively, andThese two people are not qualified to dictate the affairs of the Tongye Sect's ancestral hall. Instead, they must draw swords for the Tongye Sect three times.The monks of the Tongye Sect do not need to expel the left and right who are stationed here to leave the sect. They only need to remove the landscape formation and choose to watch from the wall when the left and right draw their swords.

What Xiao Xun was wearing at that time - the robe - was the awe-inspiring fortune of Tongye and Fuyao Continent that had been carefully and deliberately stripped out. The two men just tried their best to draw their swords, but half of them fell on Wen Sheng anyway.

In addition to gathering Bai Ying, Qie Yun, Wu Yue, Yang Zhi, Yuan Shou and Niu Dao, Zhou Mi uses future swords to kill people in the present.Controlling the reversal of the long river of time, there will ultimately be no more white fourteen realms in the world.However, with his methods, Haoran Tianxia will only see one truth with his own eyes. Bai Ye, the most proud man in the world, was killed by Liu Cha in the wild world with a sword.

The price Zhou Mi paid was half Bai Ying and half Qie Yun.

Zhou Mi also announced to the outside world that in the future he will land on the Divine Continent of the Middle Earth, and in the wild world only the Confucian Temple and the Academy will be demolished, and everything else will be left unchanged.The dynasty is still the same, the Immortal Family is still the same, everything is still the same. Tuoyue Mountain will not monopolize the power gained from the relocation of the Confucian Temple. It is willing to sign a contract with the Middle-earth Immortal and Feisheng, and intends to divide the continent equally with all the major sects of the Middle-earth Divine Continent. The premise isThese old masters of the upper five realms on the mountaintop of the Immortal Family do not help each other and just watch from the sidelines. As for the genealogy masters below the upper five realms, even if they go to the battlefields of various continents to kill monsters, the wild world will not be settled by the queen.

Go to the sky

Zhou Mi once wanted to use the knowledge of the Three Teachings in Qi Jingchun's heart to sharpen his Taoist heart, so as to take a shortcut and break the bottleneck of the Fourteenth Realm.Just go to the next level, climb the stairs to reach the sky, and carefully imagine that one person is higher than the sky.

The careful combination of Taoism has completely refined his soul and body into a scene that connects heaven and earth.Therefore, Zhoumi itself is already a well-deserved new world!Once Qi Jingchun unites the three religions of heaven and earth, even if he reaches the fifteenth realm, it will definitely not be stable. If Zhou Mi takes the lead and takes over all the people in heaven and earth, Qi Jingchun's chances of winning are really slim.

But Zhou Mi never imagined that the person in his heart - Qi Jingchun - was actually Cui Han.Cui Chang consumed Zhou Mi's collection of three million books, and eventually the realms of both parties were changed from old to new.Cui Chan entered the Fourteenth Realm, and the fourteenth realm was meticulous and perfect, but it was damaged because of it.

After that, Zuo Zuo, Jun Qian, and the Great Heavenly Master of Longhu Mountain will all take action.This was Cui Zhang's return gift to Zhou Mi for the battle of siege and killing Bai Ye in Fuyaozhou.

However, careful planning had already focused on the Aquarius Continent Ascension Platform.It would be best to be able to conquer Haoran Tianxia, ​​but if Barbarian Tianxia loses, then Zhou Mi will find an opportunity to leave the sky and become the new god of the old heaven.Therefore, in the later stages of the war, the offensive in the wild world would appear to be disorganized, with three fronts advancing in parallel, as if they were breaking a jar.Only the Great Patriarch of Tuoyue Mountain would give up all cultivation realms and disrupt the flow of time and everything - weights and measures - between the two worlds.Head-on collision.

After that, Ruan Xiu, who ate a certain Li Liu, took the lead in opening and ascending to the sky.

Zhoumi ascends to heaven and occupies the main position of the ruins of the ancient heaven.

The God of Fire returned to his position, and his status was shoulder to shoulder with him. There was no distinction between the two.However, the being with the most complete divinity in the Dao at the moment is the God of Fire who sits high on the throne.

Yu Si replaced Li Liu as the water god, but he was far inferior to the first two. What's more, ten thousand years ago, the water god was no match for the fire god. Ten thousand years later, it was the fire god who gifted him a share of the water god.The Great Way of Divinity.

The new armored one, Li Zhen, is a sword cultivator from the Great Wall of Sword Qi ten thousand years ago.His natal flying sword and the passage of time made Li Zhen a natural fit to serve as the new Armored One.

The sword holder is Yutan.Originally, Fei Ran was the successor to the sword holder in Zhou Mixiang, but with the piece of Taibai Immortal Sword presented by Bai Ye, Chen Ping'an, Liu Cai, Zhao Yao, and the last one, Fei Ran, who was clearly a demon monk, were selected.This became an invisible suppression of Haoran Jia Sheng by Haoran Tianxia.Zhou Mi had no choice but to settle for the second best, leaving Fei Ran behind in the wild world, and became the co-owner of the world in one fell swoop.But no matter who fills the vacancy, the new sword wielder will become the least lethal one.

In addition, the dozens of sword cultivators who were brought here by Zhou Mi are not only the Hundred Sword Immortals of Tuoyue Mountain, but also the reincarnations of gods that Tuoyue Mountain has planned for two thousand years. They are just the same as Yusi and Ertan, although they have all occupiedEvery god has varying degrees of divine insufficiency, but these are all within careful calculations, and the errors are extremely small.

Before returning to the human world, Zhou Mi didn't know why, but he allowed a handful of newly promoted high-ranking gods to retain part of their humanity.For example, Li Zhen, Yu Si and Yu Tan.The gods are known as the ones who never sleep.Zhou Mi intentionally or unintentionally allowed them to maintain a bit of humanity, just like a sleepy person in the world who has become an insomniac.

“Becoming a God”Only in the final stage

Zhou Mi traveled around the wild world and discussed Taoism with the great ancestor of the wild world for thousands of years in Tuoyue Mountain. Both sides deduced countless possibilities. Among them, one of the things Zhou Mi wanted was nothing more than the earth turning upside down, everything dim, Yin and Yang without any basis, and ignorance., the Tao has nothing to rely on, that is the true collapse of rituals and music, and the thunder of the tile cauldron.In the end, it was Zhou Mi who re-established the celestial rituals and reworked the stems and branches to determine the sun and the moon.Under the crushing force of such a great road, all things are involved, the so-called ups and downs of people's hearts, the so-called vicissitudes of life, are all worth mentioning.

Many years ago, Zhou Mi once laughed and chatted with Great Ancestor about world affairs.The latter said to the scholar, please go to the highest place, to a higher place of knowledge than the founders of the three religions, and see for me what the real great freedom is!Zhou Mi bowed in salute and replied with four words: How dare you disobey.

Therefore, from the moment he crossed the Great Sword Qi Wall, he had already chosen to take an old path that no one had walked for thousands of years. He was determined to use one person to plan for the world. Only one person is the world's common people.Humanity has been wiped out, so we don’t want to be a god, we want to be the only god.Wen Hai is meticulous, and we must use the simplest distinction between strong and weak to eliminate all beings in the world and isolate all living beings in the world.

Zhou Mi believed that he was destined to be unable to do better than the rules set by the sage, so he had to change his path, go higher, or simply break it up and rebuild it, and start all over again.Like a sharp knife cutting through a tangled knot, all the tangled knots are broken into pieces, and the world returns to clarity.

Cui Chan once said: Is the world at peace?Probably too peaceful.Can you sit back and relax then?I don't think so.

Since Zhou Mi can ascend to heaven, he will definitely return to the human world.

Naturally, Zhou Mi did not place all his bets on the ruins of the ancient heaven. With Zhou Mi’s unique character, he definitely wouldn’t mind eating a few more thrones and Ascension Realm monsters. The reason why he left Yuan Shou,The remaining thrones including Fei Fei.It's because Zhou Mi is looking for the balance point between the two world trends.

Even though Zhou Mi is far away from the human world, the wild world will still be under his tight control and will continue to operate quietly.

Fei Ran, Shou Chen, Tuo Yueshan, the other old thrones, and more hidden chess pieces, such as Liu Bai, Zhou Qinggao, etc., are all chess pieces left in the world carefully.And the post-war hearts and minds of the vast world are also like a chess piece of Zhou Mi.

Such a Haoran Jia Sheng is worthy of being entrusted to the great ancestor of Yueshan Mountain. He is willing to take out a wild world and entrust it to Wenhai Zhoumi with confidence.

Zhou Mi's three strategies, upper, middle and lower, because Haoran Tianxia defended Aquarius Continent and Nanbosu Continent, Zhou Mi finally joined forces with Tuoyueshan Grand Ancestor and directly chose to preserve the heritage, making Barbarian World's worst strategy seem to have become Wen Hai and Zhou Mi's best strategy.But the game of chess is not really over yet.In fact, it is just entering the final stage.

Zhou Mi sits at the ruins of the ancient heaven, overlooking the entire human world of several worlds.Tuoyue Mountain must gain some opportunity for Zhou Mi. For example, within a hundred years, Tuoyue Mountain must hold back Haoran Tianxia and Li Sheng from filling the gap in the sky.He is willing to give up a lot of territory in the wild world, but he must also drag all the Qi practitioners in the world, from the mountain monks to all the young monks, into the mud of war.

But Tuoyue Mountain definitely needs to ensure one thing, the wild world must not really lose it.This is an extremely subtle and measured choice. The wild world cannot throw away all of it, otherwise the carefulness will become water without a source and a tree without roots. A new heaven that has changed its owner can only hang alone in the sky..However, we must not allow Haoran Tianxia to recuperate and allow Li Sheng to restore the entire sky of Haoran Tianxia.

Zhou Mi is not willing to be a tinker at all. He wants everything to be rebuilt in his hands, not to mention the life and death of the vast world, even all the sentient beings in the wild world, and the map of mountains and rivers. He is so careful that he doesn't mind having to do it all over again..

6. A new co-owner of heaven

The old gods followed different responsibilities, each responsible for one of them. Under the twelve high-ranking gods, the same responsibility will also be taken care of by different gods.For example, Aunt Feng was not the only wind god in ancient times. The sissy in the dragon kiln and Yu Si in the wild world were both rain master gods.But all the rain masters are the assistants of the water god, so in terms of divinity, the highest divinity among the water gods is Li Liu, the high-ranking god, the water god. Li Liu is the one of all the water gods, and it contains the divineSex contains the divinity of all water spirits.As for all the old gods, the one with the highest and most complete divinity is the former co-master of the old heaven, who is the one of the old gods.

At the end of the battle between the two worlds of Manhuang and Haoran, Zhou Mi ascended to the sky and wanted to become a new co-lord of the heaven. However, because Chen Pingan occupied part of it, his current status is only the same as the old Vulcan., and the co-owner of the heaven of the old gods is - one -, not equal.Such a new Heavenly Court co-leader who is not worthy of his name and is not the same as the old God of Gods, is probably not the Shinto incense that Qingtong Tianjun really wants to leave behind.

After the war, there was no old man Yang in the backyard of the Yang family medicine shop, but before that, the Qingtong Tianjun was working step by step, concealing the truth, and was almost about to make a new co-owner of the old heaven become that one, and was even about to reappear in the human world.Even though this new co-master of the old heaven has no connection with Shinto or the former co-master of the old heaven.

As for the former supreme gods, the old water god Li Liu and the old fire god Ruan Xiu, letting them reincarnate as humans turned out to be a blind trick.Old man Yang actually doesn't care what happens to them in the end.What he wants is the existence that is about to emerge and may become the new co-master of the old heaven.

As an old high-ranking god who once had great power, Old Man Yang seemed to have personally smashed the divinity of Shinto's one, the co-master of the old heaven, into the Lizhu Cave that was about to break and fall sixty years ago.scattered.Then let everyone in the town compete for that one.

Just like raising poison, everyone in the town within a short period of time is eligible to compete for the divinity of the co-lord of the old heaven.Reincarnations of gods like Ruan Xiu and Li Liu can fight, people with good fortunes like Li Huai can fight, and those with bad fortunes and hard fates, everyone has a chance.Ruan Xiu, Li Liu, Li Xisheng, Li Baoping, the sissy man of the kiln worker, Ma Kuxuan of Xinghua Lane, Song Jixin of Niping Lane, Zhenlong Zhigui, Li Huai, Liu Xianyang, Gu Can, Zhao Yao, Lin Shou1. Su Dian, Xie Ling... everyone has a chance to become a new co-owner of the old heaven.

However, at present, if there are no accidents in the future, Chen Ping'an in Mud Bottle Lane will be the most likely to stand out in the end.

Naturally, this was not the case at the beginning. Even Old Man Yang was the least optimistic about him. However, Chen Ping'an was like a weed next to a crop field. He was crushed down time and time again in the wind and rain. Maybe even a local dog wouldn't like to step aside when peeing.It's just that every time the spring breeze blows, there is a new year and a new atmosphere.Even so, Old Man Yang still felt that the road to spiritual practice was slow and slow, and it was indeed difficult for Chen Pingan to stand out at that time.

But Chen Pingan grew up eating the food of hundreds of families. Song Jixin almost died at his hands, and Ma Kuxuan was defeated by him three times. The sissy kiln worker, Ruan Xiu, and Li Liu successively recognized Chen Pingan in their hearts, and Zhigui YiyiChen Pingan has long been recognized as the leader. Li Baoping, Li Huai, Lin Shouyi and others followed Chen Pingan all the way. Gu Can's little loach was split into two by Chen Pingan... Old Man Yang gave Chen PinganHe left a letter with only one sentence: Have you ever had enough?

Naturally, this kind of acquisition of oneness is not just adding but not subtracting.It is not only Chen Pingan's silent gain, but also the loss of Chen Pingan's own divinity. This is the power of Old Man Yang's handiwork.Countless - little things - all hide extremely obscure and profound changes in the human heart and divine transformation.

Every time he affirms others, Chen Pingan will lose a part of his divinity, but every time he affirms himself after denying himself, he can quietly eat away part of the accumulated divinity.

Li Baoping's innocent heart and all his unconstrained thoughts and ideas are also a kind of unity to a certain extent. Ma Kuxuan's wanton behavior is not a kind of purity.Li Huai's great fortune, Lin Shouyi's almost natural proficiency in the "Shouyi" method, Liu Xianyang's extraordinary talent, learning everything very quickly, and his ability to handle things far beyond ordinary people, Song Jixin's dragon energyAs the beginning of Taoism, Zhigui is expected to be reborn. After regaining his true dragon posture, he will make further progress.The supreme divinity of the god Ruan Xiu and the water god Li Liu overlooks the world, and constantly gathers fragments of human nature... All the young people in the town are trying to deceive each other.In this silent struggle to cross the path of heaven, everyone originally had the hope of becoming that one.

In Chen Ping'an himself, there will also be a dispute between gods and men.In the capital city of Great Li, Chen Ping'an appeared as a pure god. The reason why he was so powerful was because of his own imperfect humanity at that time.Chen Pingan walked half of the Sword Qi Great Wall. Before returning home, in order to survive more years, he first stripped away almost all the negative emotions such as sadness, fatigue, hatred, anger... and finally even more emotions., took them out one by one, just to be able to take care of half the sword energy for a longer time.

The battle between pure divinity and humanity determines who Chen Pingan is.Is it the co-owner of Heaven, or Chen Ping'an.

7. Confrontation between two halves - one -

The biggest surprise was that after ascending to heaven, Zhou Mi discovered that his pure divinity was indeed not lacking, and was even 10% higher than expected. But the crux was that Zhou Mi only got nearly half of that one. The problem was thatIt's almost half the size, infinitely close, but it's just this slight difference, a world of difference.And even if Zhou Mi uses his backhand, that one move will make everything go up, making it impossible for Zhou Mi to pass the halfway point.Even though the current level of carefulness is already more than half of the level of the co-master of the Heavenly Court in the past, it still has not been able to piece together a complete one.As a result, he had to delay his return to the human world, and because he failed to become that one, many places are currently out of reach of a careful sight.

Zhou Mi and Chen Pingan once discussed something.

Chen Pingan believes that even regrets often make people disappointed.But I still have to do my best not to let others down.

Zhou Mi thought that it was a person who had never been truly disappointed.

However, Chen Ping'an and Zhou Mi are not reincarnations in the secular sense. Zhou Mi is Zhou Mi.

Chen Ping'an, who is still living in the Luoshan Mountain in the world, comes from an ordinary background, but he is just a tough guy who wins all the bets on the table, big and small.

Their respective half-ones all became successors based on their Taoist power and mind.

The two finally joined forces to create today's situation. One is condescending, overlooking the earth, and the other is down-to-earth, looking up to the sky.

Later, the founders of the three religions jointly dispersed and besieged the ruins of the old heaven. Not only did they target Zhou Mi, but they also restricted all Shinto, which invisibly made this pattern stronger.

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